Two variant copies of a Glorification Hymn preserve the self-declaration of a figure who has been forsaken and despised by men yet is reckoned among the 'gods' and dwells in the congregation of holiness — identified by Esther Eshel as the eschatological high priest of the last days. The speaker asserts incomparable instruction, immunity from judgment, and glory shared with the sons of the King, declining pure gold or gold of Ophir as inadequate crowning. The pattern of humiliation preceding exaltation in a priestly figure echoes the servant-of-the-Holy-Order arc: rejected first, then raised to stand in the eternal congregation — a type shadowing the troubled career of the latter-day high priest also alluded to in the Aramaic Testament of Levi.
