ntcanon
1 Timothy 2
Paul opens with a call to universal intercession — prayers for all people, including rulers — grounded in the claim that Jehovah-as-Savior wills all to be saved and come to the knowledge of truth. The mediator formula in verse 5 is precise: one God, one mediator, the man Christ Jesus, who ransomed all. Paul then governs assembly conduct: men are to pray without wrath; women are to adorn themselves with good works rather than outward display, and to receive instruction in quietness rather than exercise teaching authority over men. The creation-order argument from Adam and Eve is offered as the grounding for this boundary.
1
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
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For this is good and acceptable in the sight of God our Saviour;
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Who will have all men to be saved, and to come unto the knowledge of the truth.
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For there is one God, and one mediator between God and men, the man Christ Jesus;
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Who gave himself a ransom for all, to be testified in due time.
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Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
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I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
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In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
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But (which becometh women professing godliness) with good works.
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Let the woman learn in silence with all subjection.
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But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
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For Adam was first formed, then Eve.
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And Adam was not deceived, but the woman being deceived was in the transgression.
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Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
