The Migration 2

Then is behooves us to learn of the workings of God, for all things are written in the scriptures that testifies of this thing, and, the greater our understanding, the darts of the adversary shall never prevail against us.

And if we seek with real intent, then the Holy Ghost shall reveal these mysteries unto us, and we shall see out of darkness, even the hidden darkness, yea, out of the pit of bondage.

While in Egypt, an angel was sent forth from the presence of God to marry Joseph to Asenath, a Hyksosite (the Shepherd Kings, of a Semitic origin who were kings of Egypt at the time of Joseph), who was the daughter of the High Priest of On (Zion).

It is then important to understand that Joseph, the son of Jacob, was a king and a priest in his own right.

Joseph asks for a honey comb from his wife to be, which she orders from the family estate near the temple.

Then Joseph has Asenath go to the family pantry to get the honey comb, even white honey like unto the dews of heaven.

Then, the angel appearing as Joseph sits on the bed with Asenath while the angels shares bits of the honey comb, the angel saying: blessed are they who will eat of this honey, made by the bees of Paradise (Garden of Eden). Whoso eateth thereof shall never die. It is the food of heaven.

The bee was a representation of the resurrection. A renewal of life, much like the bee entering into the world of mortality to begin again life for Adam and Eve; even from the Tower the return of the fathers back to the land of promise, yea, even that land of the first inheritance of Adam whereto upon he did go when expulsed from the garden of Eden.

Accordingly, having eaten the honey comb, the angel then tells her: the flowers of life will now spring from thy flesh, thy limbs will flourish, fresh strength will fill thee, and ye will never grow old.

The spirit then telleth me that the angel then rubbed the honey comb and a vast number of bees came forth thereof, all the bees as white as the snow; the bees lighted upon Asenath, the queen bees gathering on her face and making a honey comb in her mouth.

And of the which, all the bees ate until the angel dismissed them and they all flew off to heaven.

Now I write this thing that ye might know and understand that God hath provided information for us in this life, and such life pertains to those things from before the foundation of this world, even into this earth upon which man was formed and placed, and even unto the end thereof, that if man might just bear the desire and continual action of obedience, he shall eventually bear the fruit of eternal life.

But this must be done with an understanding of things which are eternal, not things that are the precepts of men that blinds man in mortality.

In the days of Christ, the Savior called this precept the leaven of the Pharisees.

In this day and age, I call this the leaven of the gentiles, for neither leavens talked of these things nor in the former did they comprehend them, and in the latter do they understand them.

In the book of John it says: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of man.

And the light shineth in darkness; and the darkness comprehended it not.

Wherefore, I bear a witness that this man, Jesus Christ, is in all things and through all things for he giveth life unto all things, and there is none thing that liveth that recieveth not the life from him.

Thus, I testify that in the language of first man, even our father Adam, the pure language of God was given unto him in this language in every word it testifieth of the Christ and every word speaketh of him and the things pertaining to God.

For the Christ is light and truth, and that truth is of things as are in the beginning before this world wast, that truth is of things as they pertain to the present time, and that truth is as things shall be, and this is the Christ, for all things are present before him.

Then, it is written in Ether that: …Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the earth; and according to the word of the Lord the people were scattered.

And the brother of Jared being a large and mighty man, a man highly favored of the Lord, Jared, his brother, said unto him, cry unto the Lord, that he will not confound us that we may not understand our words.

And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore, he did not confound the language of Jared; and Jared and his brother were not confounded.

Then Jared said unto the brother: cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.

I came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded.

And it came to pass that Jared spake again unto his brother, saying: go and inquire of the Lord whether he will drive us out of the land, cry unto him whither we shall go.

And who knoweth but the Lord will carry us forth into a land which is choice above all the earth?

And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance.

Wherefore, in view of what is mentioned in the scriptures and understanding that before the confounding of the language of man, yea, even "the separation" spoken of by the Jews (that time when man separated from one another at the Tower), God said unto the Jared and his brother: and there I will meet thee, and I will go before thee into a land which is choice above all the lands of the earth.

Then it is understood that this land is the land of promise and a migration for such is made mentioned and Jared, his brother, their families and their friend's language was not confounded and some returned unto the land they did come from.

The friends mentioned in the account by the brother of Jared included other righteous families even some that descended to Abraham.

Wherefore, I bear a witness that the house hold of Jared was acquainted with Noah, Shem, Japheth, and Ham.

Moreover, it is truth, upon viewing and making a determination that before the account I am reading from the book of Ether translated by Mormon and Moroni, the language in which the records of the Jaredites was written was in the language of first man, Adam.

Without exception, the translation committed into the Book of Mormon of the Jaredites was written into the reformed Egyptian language, and then by Joseph Smith, by the power of the Urim and Thummin, it was translated and written again into our present English language, but bearing in mind, a certain word remained unchanged throughout the translations and writings.

It appears in the Book of Mormon as Deseret, by interpretation, is a honey bee.

Now in the Egyptian language the symbol of the bee is constantly associated with the king of the lower Egypt in records, and confirmed by Egyptian archaeology, A. Wainwright, "The Red Crown in Early Prehistoric Times", Journal of Egyptian Archaeology IX (1932): 26; L. Renoulf, "Royal Title 'Bee'," in Proceeding of Biblical Archaeology Society XIV (1892) 396-402; XV (1893): 227; and Life-Work 2: 435-445; 447-454; and Muller, Titulatur, p. 506, pyr.

No. 444; and others wrote concerning the bee as a sign of royalty.

And, I provide this testament for the gentile shall ask for proof of the things I speak, therefore, the spirit giveth utterance and I provide herein above evidence given by man to man.

For example the word "insibya" signifies a combined sign of the sedge (a plant like papyrus or the papyrus) and the bee; the sedge of course was a late addition according Egyptologists, representing an emblem of a temporary political power while the bee stood alone as a symbol of a sacred primal Egyptian kingship.

100

Henceforth, many queens and kings considered themselves leaders of the bee-people.

101

Indication based on scholarly writings and studies of the Egyptian language and culture resonating in actual written and pictorial records, it was then supported by such that the king was not the bee, but that the queen was the bee.

102

It is recognized that the word for bee, "Red Crown", and honey, all of which words were read in the same manner.

103

For example, the letters n.t, bi.t, or khb.t, all had feminine endings, the crown personifying a goddess being identical to the bee.

104

On the other hand, the male rulers were given the letters bi-ty, which meant royal successor or descendants meaning that he belonged to the bee, or that he was a descendant of the bee.

105

The word bj.t is to be read as feminine, while conveying the general meaning of the bee.

106

In accord with what is determined by scholars and Egyptologists, the bee-title and the bee crown (Red Crown) is the possession of the queen and the king belongs to the queen, and her palace was called "the house of the Bee".

107

In speaking with those who keep bee, they will tell you that the bees revived the human race after the flood.

108

Now in this writing, I will not discuss or make mention of bees in the scriptures per se, but I will say, that Amitla, the mother of Abraham, fed Abraham milk and honey as an infant.

109

Or, that Abraham was told by Jehovah that he would lead him to a land of milk and honey, as well as, the children of Israel when they were released from bondage.

110

Or even in the early gentile church how that Joseph Smith called a house he had built the Beehive House, and the meaning conveyed at that time into the state of Utah to this day.

111

Therefore, it appears that Joseph Smith might have also understood what I am writing concerning this subject.

112

This the scripture calls a mighty understanding and a mighty knowledge for the which some men are born to carry the weight of the children of men in spiritual things.

113

Now I will return to the Jareditic word Deseret. I perceive a definite tie between Egypt and Israel, then a tie to Lehi and his family; and those who know the scriptures should understand what I am referring to in holy writ, if not to mention the time of the separation as spoken of by the Jews as a starting point.

114

Indeed, the Christ as an infant went into Egypt to escape Herod the King, and from there he returns fully educated in scripture responding to priests in the temple.

115

It is understood also that Abraham was commanded to teach the Egyptian about the heavens and the stars. Joseph spent much time in Egypt as well and Moses too.

116

Then we learn that Lehi was taught in the reformed Egyptian for he could read the plates of brass written by Joseph in Egypt when he received it.

117

In the writings of individuals like A. Yahuda, he mentions that the meaning for the "red one" in the Egyptian language is written "tesheret".

118

He further states that the land from whence Adam was expelled to the land that was then his land of his first inheritance and to the land he tilled was the "red earth"; and the land of Israel is the "red land", and that Israel and his sons having migrated into Egypt into the "black land".

119

Thus, the children of Israel recalled the garden of Eden, the black land going into Egypt that was like unto the garden of Eden, which was a black land, but they yearned to return to the red land.

120

Yea, such is the cry of the brother of Jared to return to the land of promise from whence they did come, and this land was the land of the first inheritance or the land of the red rock-red land.

121

Then I will postulate and reason with you as a man, one man to another man; and then by divine revelation, I will tell you of things hid. What would an Egyptian say of the word Deseret? Is anything red by nature?

122

The feminine form of Dsr.t signifies "Isis as a black-red woman".