The Migration 3

Abraham writes of the three virgins at one time being sacrificed on the altar who were the daughters of Onitah in the book of Abraham being of Canaanite descent prior to the attempt on his life by the priests in the land of the Chaldeans; he, Abraham, representing the red.

124

Joseph, my father, who was sold into Egypt had red hair, he was the one who kept the records given to Lehi called the plates of brass.

125

Red also represents the blood or the wine, and the red jars that contain them.

126

The unique red lands of Egypt is thereby named and the deserts likewise; it is also sickness, the redness of the eye or the sky; it is the blood or the drinking of blood; and if the word is formed, for example, dsr.ty/bi.ti also means belonging to the Red One; and it can denote the Sun god; and dsr.t can also mean the wrath of the Red Crown; while, the dsr. means the defilement of the water.

127

And as I mentioned before, dsr.t means vessels of water or wine, the former for ritual cleaning, i.e., for those who understand the gospel of Christ, the washing and anointing, and the latter for the pouring out of the wrath or vengeance of God, then it is said in holy writ, I have walked the wine press alone….

128

Furthermore, what is the thought concerning the children of Israel passing through the Red Sea, and as Paul said, this was a baptism of sort for them in preparation for greater things.

129

Thus, in accord with what is written for the Egyptians, dsr.t means, the Red Land, the Desert Country, and the Holy Red Land.

130

In accord with what is personified here, the lower Egypt wherein the Children of Israel resided and worked is called the land of the red rock from one end to the other end.

131

Now, if you understand what I have written, then you must understand that the Shepherd Kings brought forthwith the original language, though it might not have been wholly pure like unto the Jareditic language taken back to the land of promise, but the meanings conveyed in speech and writing have almost remained in similar meaning as I have described and reasoned.

132

It is important to comprehend that language is the manner that man talks to God, that he might be heard.

133

For this reason, Moroni talked about their ability to write and their manner of writing as compared to the writing of Jared because the language of Jared was pure.

134

Then, if you understand this, then I continue and tell you that the "d" or a strong "d" is sometimes not often distinguished from the common "d", but the strong "d" has a basic meaning of "opening the way".

135

This can be understood as God's way in the temple, or in the Navajo language "Diyin" means "Jehovah opens the holy way" though an English translation might be written to mean God, or it could denote a gateway, for example, on a boat or as the ordinance of baptism.

136

Then understand, the spirit telleth me that dsr. means the "Red One who holds the scepter of power" (even, the One Mighty and Strong, the Indian seer D&C 85).

137

In the Egyptian language the commonest meaning of dsr. is glorious, holy, and exalted.

138

Dsr.t, this name, can be applied also to sacred books, the great archive or repository wherein records are maintained.

139

Now as an intransitive verb, dsr.t can mean holy or glorious to designate a "place" as a place "set apart", or "special", and it can also mean "removed to a sacred place".

140

Then I shall show unto you the Navajo language in applying what we have just learned.

141

For example, the word for children directly translate into English from Navajo is `alchin`i; the "l" is a slash "l" meaning male and female, the "a" is an indefinite pronoun denoting ownership or that of belonging, the "chi" means the red one, birth, blood, or one that is begotten, and the "n`i" means the one that, it is an emphatic particle.

142

Then the literal translation would mean the male one or female one that is begotten by blood(the one meaning that it is emphasized).

143

Then Diyin Ba'`alchin`i would translate "Jehovah opens the holy way for his male one or female one that is begotten by blood or birth of him" or God's Children.

144

Then, the conveyed meaning means "his covenant children because one who is baptized of him is begotten by him".

145

The "B" then refers to Christ and the "a" which is Christ, he is the possessor.

146

Then another word written is k`eyah when broken into parts and meaning it is then translated as "K`e" means foot or feet, the "y" means Jehovah, "a" is an indefinite pronoun signifying possession, and the "h" means complete or belonging in possession forever.

147

The translation into English keyah means land; but in the strictness of translation it means "the feet of Christ that is his is complete" or "the feet of Jehovah possesses completely or forever what is under him".

148

Then you can imagine the translation of the land of the first inheritance as conveyed in the scriptures to a people would appear as. Now therefore, let us examine "ts`esn`a".

149

"Ts`e" can mean the first and the last, the rock, to extinguish, and "n'a" translates into across or migration, and the "s" means repetitive. Ts`esn`a translated into English means the bee.

150

Upon examination it means the bee is the first and the last, or the last and the first, having survived the garden of Eden and the Flood, whereupon it migrated with man, the bee went across the ocean and returned, and the bee will continue to migrate year after year; sometimes, the bee makes its home in the rock and it extinguishes the unproductive times of verdure.

151

Now, therefore, I having given some instruction and a better understanding concerning the manner of the reformed Egyptian, then I speak and say that God's language is pure and undefiled, and when God's language is spoken all of heaven and earth stands still.

152

Then it must be that all who have desire to become pure must learn, study, and understand intelligences to achieve a level of sanctification that a greater knowledge and understanding is achieved in fulness.

153

Thus, from the account I have provided herein above, a word like Deseret originates from the original language given to Adam, even a language that was not confounded at the tower of Babel.

154

Hence some words in like manner have survived the confounding, even that a language spoken by the Shepherd Kings survived to give unto Lehi and his family the reformed Egyptian from the which the Book of Mormon was written and then translated into English.

155

Yea, even among the Navajo people, it was determined by Linguists in a world conference in Bagdad that the Navajo language was the closest existing language of all the languages of man on the earth that was similar to the Adamic language.

156

For those who understand Hebrew, in every word, Word, speaks of the Christ and is denoted in all writings, even every single word testifies of the same.

157

Then the revelation of John is accurate that in the beginning was the Word and the Word was God.

158

In accord with what I have written, in the Navajo language, I am given a house from whence I come that giveth introduction to who I am.

159

I am born for Kin Lichiinii(Red House), House of Judah; my father is Tsenjikini (Honey Comb Rock People), House of Manasseh; my maternal house is Naashtezhi Tabaaha (Zuni Near the Water People), House of Levi; and my paternal house is Todichiinii (Bitter Water People), House of Ephraim.

160

And this is in accord with what is written in the scriptures, more specifically the Doctrines and Covenants Section 113.

161

I live in the land of the Red Rocks, even that the land of the first inheritance is nearby, and the land of Nephi as well.

162

Joseph Smith made a prophesy that the land of the first inheritance and the place of refuge is in the land of the Red Rocks among the Navajo people.

163

This prophesy was made in 1838 while the prophet was discussing the redemption of Israel by the One Mighty and Strong, the Choice Seer, the Branch, the Indian Prophet, and the Deliverer spoken of in the scriptures.

164

Now, I am given to expound upon what I have written for the understanding of man; for man seeketh not the things of God in accord and by the power of the Holy Ghost which witnesseth of these things, and it is by that same power I am able to write the things that I do.

165

Wherefore, I am commanded of the Father to write of this thing for the understanding of man.

166

It is by the things that are written that testifieth of this truth, that man is given the understanding to know from whence all truth cometh; then, it behooveth all things of such a truth and of such a mystery to be written that man shall be judged thereby in the last days.

167

For the Judge judgeth not, but by only what is revealed by the Holy Ghost and by what man has written that is revealed by the Holy Ghost to guide man in all things; then, as it is written, none is excused from that judgment which is to come upon all flesh in the end of times.

168

I will liken the covenant people of the Lord to the honey bee, moreover, I speak of the literal seed, the first fruit with whom the Father made a covenant up in heaven that a work, a marvelous work and a wonder be performed by them in a time to come, a time in which all things shall be restored to their proper order from whence they did come to this earth to be in flesh as was planned and decreed.

169

Yea, the spirit of the Lord doeth tell me that from man, the literal seed, by covenant and right, he should prepare a place and a city to which the Lord and his Father should come among the sons of God in a day to come; in which time, a work should be performed by them in righteousness wherein both heaven and earth should give of themselves for the salvation and restoration of the first fruit, even, the covenant people of the Lord.

170

As I have heretofore written concerning the honey bee and the representation by the word of God that in the beginning, the honey bee was placed in the garden of Eden to prepare all things for the man and the woman; yea, even the first of all fruit from which the man and woman could freely partake.

171

Thus, the Lord did prepare all things, and he doeth not anything save it be for the benefit of man; wherefore, the honey bee did go forth and he did pollinate the whole of the garden as he was commanded of the Creator.

172

Wherefore, the honey bee giveth life unto all living, even unto Adam and Eve, did they give sustenance.

173

And therefore, the literal seed shall give life unto all those who accept the gospel, they who take upon themselves the name of Christ through the promise given unto Abraham.

174

For it is the right of the literal seed or the literal off-spring of Abraham to bear the holy High Priesthood and to bear the ministry of the gospel of eternal life.

175

Wherefore, the beehive is likened unto that Zion and Zion she is likened unto the woman coming forth out of the wilderness, and her children are the covenant children of the Lord.

176

And the Lord saith: And I have put my words in thy mouth, and have covered thee in the shadow of my hand, that I may plant the heavens and lay the foundations of the earth, and say unto Zion: Behold, thou art my people.

177

Then I speak and say that the Lord through his covenant people shall lay the foundation of Zion likened unto the honey bee at first did, by laying the foundation of the garden that our first parents might live; then in a miraculous manner, the honey bee did follow our first parents into the land of the first inheritance;

178

There, in another time, the honey bee did go with our father Noah unto a new land; and again I say, the honey bee did return unto the land from whence it came with Jared and his brother, and their family and friends.

179

And these were some of the migrations made, and it was not made without the honey bee.

180

So, wherefore, I testify that in all of God's directed migrations of the literal seed, the gospel of Christ was the anchor and the sail, and righteous men held the rudder on course for a land choice above all other lands, because this land is the land of Christ.

181

For the Lord shall comfort Zion, he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord.

182

Joy and gladness shall be found therein, thanksgiving and the voice of melody.